Source: veganism.com
In many
situations in which we act we try to make sure our actions don’t harm others, or
are actually beneficial to them. This means that we are taking others into
account. We consider how they would be affected by our actions. This is moral
consideration.
Moral
consideration has to do both with other individuals and with ourselves. In any
decision in which we have to choose how to act, we have to weigh different
alternative courses of action. How do we, ultimately, decide which one to
follow? We may do it according to how it affects just ourselves, or we may do it
according to how it affects ourselves and other individuals as
well.
However, in
those decisions we may not take into account, for instance, how that decision
may affect, say, a sheet of paper, a lamp, or a leaf on the ground. Or, rather,
we may take into account how it affects these things, not for their sake, but
because of the way that affecting them may affect other conscious individuals.
This means that we don’t consider these objects morally. The reason for this is
simple: they don’t suffer or experience wellbeing, so we can do no harm or good
to them.
This means
that moral consideration is about which individuals we ultimately take into
account in our decisions. Most people have a speciesist perspective and only
take other humans into consideration. In fact, many people (such as racist or
xenophobic people) don’t even give moral consideration to all humans, but only
to some of them. However, because all humans are individuals who, like us, can
feel suffering and wellbeing, it is arbitrary not to morally consider them as
well.
The same is true of nonhuman animals. They are
individuals with feelings and needs and lives that matter to them. They can be
benefitted and harmed just as we can. To deny them moral consideration simply
because they belong to another species or for some other arbitrary
characteristic such as not having a human-like language is
speciesism, a form of discrimination.
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